Formulations
Indukanta Ghritham
Indukanta Ghritham is a classical medicated ghee built on the ten roots and warming herbs, which the tradition names for the digestive fire, Vata and recurring fever.
- Taste (rasa)
- Sweet, astringent and pungent (madhura, kashaya, katu)
- Quality (guna)
- Unctuous and nourishing (snigdha)
- Energy (virya)
- Warming (ushna)
- After digestion (vipaka)
- Sweet after digestion (madhura)
- Action (karma)
- Kindles digestion and settles Vata (dipana, vatahara, balya)
- Effect on dosha
- Settles Vata and kindles digestion; nourishing and warming, so watch Kapha and Pitta in excess
What it is
Indukanta Ghritham is a classical Ghritham, a medicated ghee. A Ghritham is made by slowly cooking clarified butter together with a decoction and paste of herbs, by the traditional sneha-paka method, until the ghee has drawn the qualities of the herbs into itself and the water has cooked away. The result is a soft, herb-infused ghee, taken by the spoonful. This one is among the best known of the digestive and strengthening ghee preparations.
The name is often connected with Indu, the moon, and kanta, that which is lovely or cherished, a name that signals the regard in which the preparation was held. At its foundation sits the Dashamula, the ten roots, one of the most widely used groups in the whole tradition, joined by warming and digestive herbs, all cooked into a base of cow’s ghee.
What it is used for
In Ayurvedic terms, Indukanta Ghritham is dipana, kindling to the digestive fire, vatahara, settling to Vata, and balya, strengthening. These ideas are its centre. The tradition reaches for it where the fire has fallen low and the digestion has grown weak or irregular, and where the body is read as unsettled by an aggravated Vata.
It is named, too, in the care of Vishama Jwara, the recurring and intermittent fevers, and of the weakness and poor digestion that follow a long illness. A dulled fire in Ayurveda is bound up with ama, the sticky residue of incomplete digestion described in the account of metabolic toxins, and this ghee is understood to kindle the fire and clear that residue while nourishing the body back to strength. These are the classical textual uses, recorded for study and reference, not statements of medical effect.
Its qualities, in plain words
Ayurveda describes each preparation by a short list of qualities, and this one gathers around a nourishing, kindling warmth.
Its tastes are sweet, astringent and pungent, the sweet coming from the ghee base and the pungent from the warming herbs, so it both feeds and kindles. Its energy is warming, which suits its work on a low fire and an unsettled Vata. And it is unctuous and nourishing, from the ghee, so it grounds and strengthens rather than dries. Put together, the picture is of a warm, feeding, kindling ghee that steadies the digestion and returns strength to a body worn by illness.
What is in it
The formula is built on cow’s ghee cooked with the Dashamula, the ten roots, a classical group used broadly across the tradition to settle Vata and steady the body. To these are added warming and digestive herbs such as Bilva, Shunti, dry ginger, and Hingu, asafoetida, all of which kindle the fire and ease the digestion. The whole is cooked by the sneha-paka method until the ghee has taken up their qualities.
What holds the formula together is the pairing of two things: the nourishing, grounding ghee base, and the warming, Vata-settling, fire-kindling herbs cooked into it. The ten roots set the direction, the warming herbs give the kindling action, and the ghee makes the whole feeding and steady. No proportions or strengths are asserted here; the point is the nourishing, kindling theme of the blend.
How it is used
Indukanta Ghritham is an internal preparation, and the tradition is clear that it is taken under a qualified practitioner. As a medicated ghee it is usually taken on an empty stomach, so the digestion is free to receive it, in a small measured amount that the physician sets, and often as a course over a set stretch of days.
Ghee preparations ask something of the digestion, for a rich, unctuous substance is only well received where the fire is strong enough to handle it, which is one reason the amount and timing are matched to the person. This is a particular point with a ghee named for a weak fire: the practitioner judges when the digestion is ready for it and how much to give. In the classical scheme, medicated ghee also serves as snehana, internal oleation, a preparatory step used in the wider practice of the tradition. Because it is nourishing and warming, it is used with more care where Kapha or heat already dominate.
Good to know
Indukanta Ghritham belongs to the nourishing, kindling side of Ayurveda, and its pairing of a rich ghee base with warming, Vata-settling herbs is what marks it out. It suits a body read as weak, cold and irregular in digestion, especially after a long or recurring illness, and it is used with more care where Kapha or heat dominate. As a medicated ghee it is taken in measured amounts under guidance, matched to the person and to the strength of the digestion.
This entry describes the classical Ayurvedic understanding of the preparation. It is not medical advice, and anyone with a health condition should speak to a qualified practitioner.
Frequently asked
Why is it built on the ten roots? Because the Dashamula, the ten roots, is one of the classical groups the tradition most relies on to settle Vata and steady the body, and it sets the direction of the whole preparation. Cooked into a ghee base with warming herbs, the ten roots give the ghee its Vata-settling, grounding character.
Why is it taken on an empty stomach? So that the digestion is clear and can receive a rich, unctuous ghee without being overburdened. A strong digestive fire is what allows the body to take up a medicated ghee well, which is why the timing and the amount are set by a practitioner, especially in a ghee named for a weak fire.
Is it eaten or applied? It is an internal preparation, taken by the spoonful under guidance, not an oil for the skin. Its base is cow’s ghee cooked with herbs, and its action is understood to work from within, kindling the digestion and nourishing the body.
The ghee cooked with the ten roots kindles the fire, steadies the digestion and returns strength after the lingering fever.
After the Sahasrayogam, on the ten-roots ghee
Frequently asked questions
What is Indukanta Ghritham used for?
Indukanta Ghritham is a classical medicated ghee built on the Dashamula, the ten roots, with warming herbs. The tradition classes it as dipana, kindling to the digestion, vatahara, settling to Vata, and balya, strengthening, and names it in the care of a weak digestion and Vishama Jwara, the recurring fevers. As an internal ghee preparation it is always taken under a qualified practitioner.
What is in Indukanta Ghritham?
The formula is built on cow's ghee cooked with the Dashamula, the ten roots, together with warming and digestive herbs such as Bilva, dry ginger and asafoetida, and it is prepared by the classical sneha-paka method. The ten roots set its Vata-settling direction, the warming herbs kindle the fire, and the ghee base makes it nourishing and grounding.
How is Indukanta Ghritham taken?
As a medicated ghee it is taken internally, usually on an empty stomach so the digestion is free to receive it, in a small measured amount that a practitioner sets. Ghee preparations depend on a strong digestive fire to be well received, so the amount, the timing and the length of the course are matched to the person by a qualified Ayurvedic practitioner rather than fixed in advance.
Is Indukanta Ghritham good for the digestion?
The tradition classes it as dipana, kindling to the digestive fire, and names it where the fire has fallen low and the digestion has grown weak or irregular. Built on the ten roots and warming herbs in a ghee base, it is understood to steady the digestion while nourishing the body. It is used under a practitioner within a proper diagnosis rather than for any complaint on one's own.
Why is it named after the moon?
The name is often connected with Indu, the moon, and kanta, that which is lovely or beloved, giving a sense of the moon-like or cherished ghee. As with many classical names it signals the regard in which the preparation was held rather than a specific action, and it reflects its place among the valued, nourishing ghee preparations of the tradition.
References
- Sahasrayogam, Ghrita Prakarana, on Indukanta Ghritham.
- Ashtanga Hridayam, Chikitsasthana, on the care of Vishama Jwara and the digestive fire.
- Sharangadhara Samhita, Madhyama Khanda, on the sneha-paka method of cooking ghee.
- Bhaishajya Ratnavali, on the Dashamula and the ghee preparations for Agni.